華閱文章網1.逍遙游 的英文翻譯
In the Northern Ocean there is a fish, the name of which is Kun - I do not know how many li in size. It changes into a bird with the name of Peng, the back of which is (also) - I do not know how many li in extent. When this bird rouses itself and flies, its wings are like clouds all round the sky. When the sea is moved (so as to bear it along), it prepares to remove to the Southern Ocean. The Southern Ocean is the Pool of Heaven. There is the (book called) Qi Xie, a record of marvels. We have in it these words: 'When the phang is removing to the Southern Ocean it flaps (its wings) on the water for 3000 li. Then it ascends on a whirlwind 90,000 li, and it rests only at the end of six months.' (But similar to this is the movement of the breezes which we call) the horses of the fields, of the dust (which quivers in the sunbeams), and of living things as they are blown against one another by the air. Is its azure the proper colour of the sky? Or is it occasioned by its distance and illimitable extent? If one were looking down (from above), the very same appearance would just meet his view. And moreover, (to speak of) the accumulation of water; if it be not great, it will not have strength to support a large boat. Upset a cup of water in a cavity, and a straw will float on it as if it were a boat. Place a cup in it, and it will stick fast; the water is shallow and the boat is large. (So it is with) the accumulation of wind; if it be not great, it will not have strength to support great wings. Therefore (the peng ascended to) the height of 90,000 li, and there was such a mass of wind beneath it; thenceforth the accumulation of wind was sufficient. As it seemed to bear the blue sky on its back, and there was nothing to obstruct or arrest its course, it could pursue its way to the South. A cicada and a little dove laughed at it, saying, 'We make an effort and fly towards an elm or sapanwood tree; and sometimes before we reach it, we can do no more but drop to the ground. Of what use is it for this (creature) to rise 90,000 li, and make for the South?' He who goes to the grassy suburbs, returning to the third meal (of the day), will have his belly as full as when he set out; he who goes to a distance of 100 li will have to pound his grain where he stops for the night; he who goes a thousand li, will have to carry with him provisions for three months. What should these two small creatures know about the matter? The knowledge of that which is small does not reach to that which is great; (the experience of) a few years does not reach to that of many. How do we know that it is so? The mushroom of a morning does not know (what takes place between) the beginning and end of a month; the short-lived cicada does not know (what takes place between) the spring and autumn. These are instances of a short term of life. In the south of Chu there is the (tree) called Ming-ling, whose spring is 500 years, and its autumn the same; in high antiquity there was that called Da-chun, whose spring was 8000 years, and its autumn the same. And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable?。
2.語文必修五《逍遙游》翻譯
北方的大海里有一條魚，它的名字叫做鯤。鯤的體積，真不知道大到幾千里；變化成為鳥，它的名字就叫鵬。鵬的脊背，真不知道長到幾千里；當它奮起而飛的時候，那展開的雙翅就像天邊的云。這只鵬鳥呀，隨著海上洶涌的波濤遷徙到南方的大海。南方的大海是個天然的大池。
《齊諧》是一部專門記載怪異事情的書，這本書上記載說：“鵬鳥遷徙到南方的大海，翅膀拍擊水面激起水花，波及千里遠，然后拍擊大翼，憑借旋風直上高空。它是乘著六月的大風而飛去的。山野中的霧氣，空氣中的塵埃，都是生物用氣息相吹拂的結果。天色深青，是它真正的顏色呢？還是它高曠遼遠而沒有邊際呢？鵬鳥在高空往下看，不過像人抬頭看天空一樣罷了。
再說水匯積不深，它浮載大船就沒有力量。倒杯水在庭堂的低洼處，那么小小的芥草浮在上面就成為一只小船；而擱置杯子就粘住不動了，因為水太淺而船太大了。風聚積的力量不雄厚，它托負巨大的翅膀便力量不夠。鵬鳥飛九萬里，其下有巨風的承載，然后才乘風而飛，背負青天而沒有什么力量能夠阻遏它了，然后才想準備飛到南方去。
蟬與雀譏笑它說：“我從地面急速起飛，碰到樹枝就停下來，有時飛不到樹上去，就落在地上，為什么要那么費勁地高飛去南海呢？”到近郊野林去，帶上一日之糧就可以往返，肚子還是飽飽的；到百里之外去，要用一整夜時間搗米準備干糧；到千里之外去，三個月以前就要準備糧食。這兩個小東西又知道什么呢？
小聰明趕不上大智慧，壽命短的比不上壽命長的。怎么知道是這樣的呢？朝菌不知一月的時間變化，蟪蛄不知一年的時間變化，這就是壽命短的。楚國的南邊有叫冥靈的大樹，它把五百年當作春，把五百年當作秋；上古有叫大椿的古樹，它把八千年當作春，把八千年當作秋，這就是壽命長的。但是彭祖現在卻因長壽而特別聞名于世，一般人和他相比，豈不可悲可嘆嗎？
商湯詢問名叫棘的大夫就是這樣的。在那草木不生的北方荒原之地，有一個很深的大海，那就是‘天池’。那里有一種魚，它的身寬有好幾千里，沒有人能夠知道它有多長，它的名字叫做鯤，有一種鳥，它的名字叫鵬，它的脊背像座大山，展開雙翅就像天邊的云。鵬鳥奮起而飛，翅膀拍擊急速旋轉向上的氣流直沖九萬里高空，穿過云氣，背負青天，這才向南飛去，打算飛到南方的大海。斥鴳譏笑它說：‘它打算飛到哪兒去？我奮力跳起來往上飛，不過幾丈高就落了下來，盤旋于蓬蒿叢中，這也算是飛翔的極限了。而它打算飛到什么地方去呢？’”這就是小與大的區別了。
那些才智可以勝任一官之職，行為可以順應一鄉群眾，道德合乎一國之君的的要求，才能可以取信一國之人的人，他們自己很得意，其實如同斥鷃一樣（所見甚小）。而宋榮子嗤笑這四種人。而且世人都贊譽他，他卻并不會因此而更加奮勉，世人們都非難他，他也不會因此而更加沮喪。他清楚自身與物的區別，辨明榮譽與恥辱的界限，至此而止。他在世間，沒有追求什么。即使如此，他還是未能達到最高的境界。列子能駕風行走，那樣子實在輕盈美好，而且十五天后才返回。列子對于尋求幸福，沒有拼命追求。他這樣雖然免于步行，但還是有所依靠。如果能夠順應天地萬物之性，而駕馭六氣的變化，遨游于無窮無盡的境域，那又需要憑借什么呢？因此說，道德修養高尚的“至人”能夠達到忘我的境界，精神世界完全超脫物外的“神人”心目中沒有功名和事業，思想修養臻于完美的“圣人”從不去追求名譽和地位。
3.翻譯<<逍遙游>>
譯文】
北方的大海里有一條魚，它的名字叫做鯤。鯤的體積，真不知道大到幾千里；變化成為鳥，它的名字就叫鵬。鵬的脊背，真不知道長到幾千里；當它奮起而飛的時候，那展開的雙翅就像天邊的云。這只鵬鳥呀，隨著海上洶涌的波濤遷徙到南方的大海。南方的大海是個天然的大池。《齊諧》是一部專門記載怪異事情的書，這本書上記載說：“鵬鳥遷徙到南方的大海，翅膀拍擊水面激起三千里的波濤，海面上急驟的狂風盤旋而上直沖九萬里高空，離開北方的大海用了六個月的時間方才停歇下來”。春日林澤原野上蒸騰浮動猶如奔馬的霧氣，低空里沸沸揚揚的塵埃，都是大自然里各種生物的氣息吹拂所致。天空是那么湛藍湛藍的，難道這就是它真正的顏色嗎？抑或是高曠遼遠沒法看到它的盡頭呢？鵬鳥在高空往下看，不過也就像這個樣子罷了。
再說水匯積不深，它浮載大船就沒有力量。倒杯水在庭堂的低洼處，那么小小的芥草也可以給它當作船；而擱置杯子就粘住不動了，因為水太淺而船太大了。風聚積的力量不雄厚，它托負巨大的翅膀便力量不夠。所以，鵬鳥高飛九萬里，狂風就在它的身下，然后方才憑借風力飛行，背負青天而沒有什么力量能夠阻遏它了，然后才像現在這樣飛到南方去。寒蟬與小灰雀譏笑它說：“我從地面急速起飛，碰著榆樹和檀樹的樹枝，常常飛不到而落在地上，為什么要到九萬里的高空而向南飛呢？”到迷茫的郊野去，帶上三餐就可以往返，肚子還是飽飽的；到百里之外去，要用一整夜時間準備干糧；到千里之外去，三個月以前就要準備糧食。寒蟬和灰雀這兩個小東西懂得什么！小聰明趕不上大智慧，壽命短比不上壽命長。怎么知道是這樣的呢？清晨的菌類不會懂得什么是晦朔，寒蟬也不會懂得什么是春秋，這就是短壽。楚國南邊有叫冥靈的大龜，它把五百年當作春，把五百年當作秋；上古有叫大椿的古樹，它把八千年當作春，把八千年當作秋，這就是長壽。可是彭祖到如今還是以年壽長久而聞名于世，人們與他攀比，豈不可悲可嘆嗎？
商湯詢問棘的話是這樣的：“在那草木不生的北方，有一個很深的大海，那就是‘天池’。那里有一種魚，它的脊背有好幾千里，沒有人能夠知道它有多長，它的名字叫做鯤，有一種鳥，它的名字叫鵬，它的脊背像座大山，展開雙翅就像天邊的云。鵬鳥奮起而飛，翅膀拍擊急速旋轉向上的氣流直沖九萬里高空，穿過云氣，背負青天，這才向南飛去，打算飛到南方的大海。斥鴳譏笑它說：‘它打算飛到哪兒去？我奮力跳起來往上飛，不過幾丈高就落了下來，盤旋于蓬蒿叢中，這也是我飛翔的極限了。而它打算飛到什么地方去呢？’”這就是小與大的不同了。
所以，那些才智足以勝任一個官職，品行合乎一鄉人心愿，道德能使國君感到滿意，能力足以取信一國之人的人，他們看待自己也像是這樣哩。而宋榮子卻譏笑他們。世上的人們都贊譽他，他不會因此越發努力，世上的人們都非難他，他也不會因此而更加沮喪。他清楚地劃定自身與物外的區別，辯別榮譽與恥辱的界限，不過如此而已呀！宋榮子他對于整個社會，從來不忙忙地去追求什么。雖然如此，他還是未能達到最高的境界。列子能駕風行走，那樣子實在輕盈美好，而且十五天后方才返回。列子對于尋求幸福，從來沒有忙忙的樣子。他這樣做雖然免除了行走的勞苦，可還是有所依憑呀。至于遵循宇宙萬物的規律，把握“六氣”的變化，遨游于無窮無盡的境域，他還仰賴什么呢！因此說，道德修養高尚的“至人”能夠達到忘我的境界，精神世界完全超脫物外的“神人”心目中沒有功名和事業，思想修養臻于完美的“圣人”從不去追求名譽和地位。
4.翻譯《逍遙游》
我曾經也對莊子感興趣過，后來從書店里買來原文譯文對照的書，發現有很多翻譯是不準確的，因為莊子處在離現在比較久遠的東周，很多構詞都與現在差異較大，含義也比較深刻難體會明白，以下的翻譯僅供參考。
北方的大海里有一條魚，它的名字叫做鯤。鯤的體積，真不知道大到幾千里；變化成為鳥，它的名字就叫鵬。
鵬的脊背，真不知道長到幾千里；當它奮起而飛的時候，那展開的雙翅就像天邊的云。這只鵬鳥呀，隨著海上洶涌的波濤遷徙到南方的大海。
南方的大海是個天然的大池。《齊諧》是一部專門記載怪異事情的書，這本書上記載說：“鵬鳥遷徙到南方的大海，翅膀拍擊水面激起三千里的波濤，海面上急驟的狂風盤旋而上直沖九萬里高空，離開北方的大海用了六個月的時間方才停歇下來”。
春日林澤原野上蒸騰浮動猶如奔馬的霧氣，低空里沸沸揚揚的塵埃，都是大自然里各種生物的氣息吹拂所致。天空是那么湛藍湛藍的，難道這就是它真正的顏色嗎？抑或是高曠遼遠沒法看到它的盡頭呢？鵬鳥在高空往下看，不過也就像這個樣子罷了。
再說水匯積不深，它浮載大船就沒有力量。倒杯水在庭堂的低洼處，那么小小的芥草也可以給它當作船；而擱置杯子就粘住不動了，因為水太淺而船太大了。
風聚積的力量不雄厚，它托負巨大的翅膀便力量不夠。所以，鵬鳥高飛九萬里，狂風就在它的身下，然后方才憑借風力飛行，背負青天而沒有什么力量能夠阻遏它了，然后才像現在這樣飛到南方去。
寒蟬與小灰雀譏笑它說：“我從地面急速起飛，碰著榆樹和檀樹的樹枝，常常飛不到而落在地上，為什么要到九萬里的高空而向南飛呢？”到迷茫的郊野去，帶上三餐就可以往返，肚子還是飽飽的；到百里之外去，要用一整夜時間準備干糧；到千里之外去，三個月以前就要準備糧食。寒蟬和灰雀這兩個小東西懂得什么！小聰明趕不上大智慧，壽命短比不上壽命長。
怎么知道是這樣的呢？清晨的菌類不會懂得什么是晦朔，寒蟬也不會懂得什么是春秋，這就是短壽。楚國南邊有叫冥靈的大龜，它把五百年當作春，把五百年當作秋；上古有叫大椿的古樹，它把八千年當作春，把八千年當作秋，這就是長壽。
可是彭祖到如今還是以年壽長久而聞名于世，人們與他攀比，豈不可悲可嘆嗎？ 商湯詢問棘的話是這樣的：“在那草木不生的北方，有一個很深的大海，那就是‘天池’。那里有一種魚，它的脊背有好幾千里，沒有人能夠知道它有多長，它的名字叫做鯤，有一種鳥，它的名字叫鵬，它的脊背像座大山，展開雙翅就像天邊的云。
鵬鳥奮起而飛，翅膀拍擊急速旋轉向上的氣流直沖九萬里高空，穿過云氣，背負青天，這才向南飛去，打算飛到南方的大海。斥鴳譏笑它說：‘它打算飛到哪兒去？我奮力跳起來往上飛，不過幾丈高就落了下來，盤旋于蓬蒿叢中，這也是我飛翔的極限了。
而它打算飛到什么地方去呢？’”這就是小與大的不同了。 所以，那些才智足以勝任一個官職，品行合乎一鄉人心愿，道德能使國君感到滿意，能力足以取信一國之人的人，他們看待自己也像是這樣哩。
而宋榮子卻譏笑他們。世上的人們都贊譽他，他不會因此越發努力，世上的人們都非難他，他也不會因此而更加沮喪。
他清楚地劃定自身與物外的區別，辯別榮譽與恥辱的界限，不過如此而已呀！宋榮子他對于整個社會，從來不忙忙地去追求什么。雖然如此，他還是未能達到最高的境界。
列子能駕風行走，那樣子實在輕盈美好，而且十五天后方才返回。列子對于尋求幸福，從來沒有忙忙的樣子。
他這樣做雖然免除了行走的勞苦，可還是有所依憑呀。至于遵循宇宙萬物的規律，把握“六氣”的變化，遨游于無窮無盡的境域，他還仰賴什么呢！因此說，道德修養高尚的“至人”能夠達到忘我的境界，精神世界完全超脫物外的“神人”心目中沒有功名和事業，思想修養臻于完美的“圣人”從不去追求名譽和地位。
堯打算把天下讓給許由，說：“太陽和月亮都已升起來了，可是小小的炬火還在燃燒不熄；它要跟太陽和月亮的光亮相比，不是很難嗎？季雨及時降落了，可是還在不停地澆水灌地；如此費力的人工灌溉對于整個大地的潤澤，不顯得徒勞嗎？先生如能居于國君之位天下一定會獲得大治，可是我還空居其位；我自己越看越覺得能力不夠，請允許我把天下交給你。”許由回答說：“你治理天下，天下已經獲得了大治，而我卻還要去替代你，我將為了名聲嗎？‘名’是‘實’所派生出來的次要東西，我將去追求這次要的東西嗎？鷦鷯在森林中筑巢，不過占用一棵樹枝；鼴鼠到大河邊飲水，不過喝滿肚子。
你還是打消念頭回去吧，天下對于我來說沒有什么用處啊！廚師即使不下廚，祭祀主持人也不會越俎代庖的！” 肩吾向連叔求教：“我從接輿那里聽到談話，大話連篇沒有邊際，一說下去就回不到原來的話題上。我十分驚恐他的言談，就好像天上的銀河沒有邊際，跟一般人的言談差異甚遠，確實是太不近情理了。”
連叔問：“他說的是些什么呢？”肩吾轉述道：“在遙遠的姑射山上，住著一位神人，皮膚潤白像冰雪，體態柔美如處女，不食五谷，吸清風飲甘露，乘云氣駕飛龍，遨游于四海之外。他。
5.逍遙游翻譯
In the Northern Ocean there is a fish, the name of which is Kun - I do not know how many li in size. It changes into a bird with the name of Peng, the back of which is (also) - I do not know how many li in extent. When this bird rouses itself and flies, its wings are like clouds all round the sky. When the sea is moved (so as to bear it along), it prepares to remove to the Southern Ocean. The Southern Ocean is the Pool of Heaven. There is the (book called) Qi Xie, a record of marvels. We have in it these words: 'When the phang is removing to the Southern Ocean it flaps (its wings) on the water for 3000 li. Then it ascends on a whirlwind 90,000 li, and it rests only at the end of six months.' (But similar to this is the movement of the breezes which we call) the horses of the fields, of the dust (which quivers in the sunbeams), and of living things as they are blown against one another by the air. Is its azure the proper colour of the sky? Or is it occasioned by its distance and illimitable extent? If one were looking down (from above), the very same appearance would just meet his view. And moreover, (to speak of) the accumulation of water; if it be not great, it will not have strength to support a large boat. Upset a cup of water in a cavity, and a straw will float on it as if it were a boat. Place a cup in it, and it will stick fast; the water is shallow and the boat is large. (So it is with) the accumulation of wind; if it be not great, it will not have strength to support great wings. Therefore (the peng ascended to) the height of 90,000 li, and there was such a mass of wind beneath it; thenceforth the accumulation of wind was sufficient. As it seemed to bear the blue sky on its back, and there was nothing to obstruct or arrest its course, it could pursue its way to the South. A cicada and a little dove laughed at it, saying, 'We make an effort and fly towards an elm or sapanwood tree; and sometimes before we reach it, we can do no more but drop to the ground. Of what use is it for this (creature) to rise 90,000 li, and make for the South?' He who goes to the grassy suburbs, returning to the third meal (of the day), will have his belly as full as when he set out; he who goes to a distance of 100 li will have to pound his grain where he stops for the night; he who goes a thousand li, will have to carry with him provisions for three months. What should these two small creatures know about the matter? The knowledge of that which is small does not reach to that which is great; (the experience of) a few years does not reach to that of many. How do we know that it is so? The mushroom of a morning does not know (what takes place between) the beginning and end of a month; the short-lived cicada does not know (what takes place between) the spring and autumn. These are instances of a short term of life. In the south of Chu there is the (tree) called Ming-ling, whose spring is 500 years, and its autumn the same; in high antiquity there was that called Da-chun, whose spring was 8000 years, and its autumn the same. And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable?。
6.林語堂英譯《逍遙游》,能幫忙讀一下嗎
In the northern ocean there is a fish, called the k'un, I do not know how many thousand li in size. This k'un changes into a bird, called the p'eng. Its back is I do not know how many thousand li in breadth. When it is moved, it flies, its wings obscuring the sky like * on a voyage, this bird prepares to start for the Southern Ocean, the Celestial Lake. And in the Records of Marvels we read that when the peng flies southwards, the water is smitten for a space of three thousand li around, while the bird itself mounts upon a great wind to a height of ninety thousand li, for a flight of six months' * mounting aloft, the bird 。
In the northern ocean there is a fish, called the k'un, I do not know how many thousand li in size. This k'un changes into a bird, called the p'eng. Its back is I do not know how many thousand li in breadth. When it is moved, it flies, its wings obscuring the sky like * on a voyage, this bird prepares to start for the Southern Ocean, the Celestial Lake. And in the Records of Marvels we read that when the peng flies southwards, the water is smitten for a space of three thousand li around, while the bird itself mounts upon a great wind to a height of ninety thousand li, for a flight of six months' * mounting aloft, the bird saw the moving white mists of spring, the dust-clouds, and the living things blowing their breaths among them. It wondered whether the blue of the sky was its real color, or only the result of distance without end, and saw that the things on earth appeared the same to * there is not sufficient depth, water will not float large ships. Upset a cupful into a hole in the yard, and a mustard-seed will be your boat. Try to float the cup, and it will be grounded, due to the disproportion between water and * with air. If there is not sufficient a depth, it cannot support large wings. And for this bird, a depth of ninety thousand li is necessary to bear it up. Then, gliding upon the wind, with nothing save the clear sky above, and no obstacles in the way, it starts upon its journey to the south.A cicada and a young dove laughed, saying, "Now, when I fly with all my might, 'tis as much as I can do to get from tree to tree. And sometimes I do not reach, but fall to the ground midway. What then can be the use of going up ninety thousand li to start for the south?" He who goes to the countryside taking three meals with him comes back with his stomach as full as when he started. But he who travels a hundred li must take ground rice enough for an overnight stay. And he who travels a thousand li must supply himself with provisions for three months. Those two little creatures, what should they know?Small knowledge has not the compass of great knowledge any more than a short year has the length of a long year. How can we tell that this is so? The fungus plant of a morning knows not the alternation of day and night. The cicada knows not the alternation of spring and autumn. Theirs are short years. But in the south of Chu there is a mingling (tree) whose spring and autumn are each of five hundred years' duration. And in former days there was a large tree which had a spring and autumn each of eight thousand years. Yet, Peng Tsu is known for reaching a great age and is still, alas! An object of envy to all。It was on this very subject that the Emperor Tang spoke to Chi, as follows: "At the north of Chiungta, there is a Dark Sea, the Celestial Lake. In it there is a fish several thousand li in breadth, and I know not how many in length. It is called the k'un. There is also a bird, called the p'eng, with a back like Mount Tai, and wings like clouds across the sky. It soars up upon a whirlwind to a height of ninety thousand li, far above the region of the clouds, with only the clear sky above it. And then it directs its flight towards the Southern Ocean. "And a lake sparrow laughed, and said: Pray, what may that creature be going to do? I rise but a few yards in the air and settle down again, after flying around among the reeds. That is as much as any one would want to fly. Now, wherever can this creature be going to?" Such, indeed, is the difference between small and *, for instance, a man who creditably fills some small office, or whose influence spreads over a village, or whose character pleases a certain prince. His opinion of himself will be much the same as that lake sparrow's. The philosopher Yung of Sung would laugh at such a one. If the whole world flattered him, he would not be affected thereby, nor if the whole world blamed him would he be dissuaded from what he was doing. For Yung can distinguish between essence and superficialities, and understand 。
7.翻譯<<逍遙游>>
譯文】 北方的大海里有一條魚，它的名字叫做鯤。
鯤的體積，真不知道大到幾千里；變化成為鳥，它的名字就叫鵬。鵬的脊背，真不知道長到幾千里；當它奮起而飛的時候，那展開的雙翅就像天邊的云。
這只鵬鳥呀，隨著海上洶涌的波濤遷徙到南方的大海。南方的大海是個天然的大池。
《齊諧》是一部專門記載怪異事情的書，這本書上記載說：“鵬鳥遷徙到南方的大海，翅膀拍擊水面激起三千里的波濤，海面上急驟的狂風盤旋而上直沖九萬里高空，離開北方的大海用了六個月的時間方才停歇下來”。春日林澤原野上蒸騰浮動猶如奔馬的霧氣，低空里沸沸揚揚的塵埃，都是大自然里各種生物的氣息吹拂所致。
天空是那么湛藍湛藍的，難道這就是它真正的顏色嗎？抑或是高曠遼遠沒法看到它的盡頭呢？鵬鳥在高空往下看，不過也就像這個樣子罷了。 再說水匯積不深，它浮載大船就沒有力量。
倒杯水在庭堂的低洼處，那么小小的芥草也可以給它當作船；而擱置杯子就粘住不動了，因為水太淺而船太大了。風聚積的力量不雄厚，它托負巨大的翅膀便力量不夠。
所以，鵬鳥高飛九萬里，狂風就在它的身下，然后方才憑借風力飛行，背負青天而沒有什么力量能夠阻遏它了，然后才像現在這樣飛到南方去。寒蟬與小灰雀譏笑它說：“我從地面急速起飛，碰著榆樹和檀樹的樹枝，常常飛不到而落在地上，為什么要到九萬里的高空而向南飛呢？”到迷茫的郊野去，帶上三餐就可以往返，肚子還是飽飽的；到百里之外去，要用一整夜時間準備干糧；到千里之外去，三個月以前就要準備糧食。
寒蟬和灰雀這兩個小東西懂得什么！小聰明趕不上大智慧，壽命短比不上壽命長。怎么知道是這樣的呢？清晨的菌類不會懂得什么是晦朔，寒蟬也不會懂得什么是春秋，這就是短壽。
楚國南邊有叫冥靈的大龜，它把五百年當作春，把五百年當作秋；上古有叫大椿的古樹，它把八千年當作春，把八千年當作秋，這就是長壽。可是彭祖到如今還是以年壽長久而聞名于世，人們與他攀比，豈不可悲可嘆嗎？ 商湯詢問棘的話是這樣的：“在那草木不生的北方，有一個很深的大海，那就是‘天池’。
那里有一種魚，它的脊背有好幾千里，沒有人能夠知道它有多長，它的名字叫做鯤，有一種鳥，它的名字叫鵬，它的脊背像座大山，展開雙翅就像天邊的云。鵬鳥奮起而飛，翅膀拍擊急速旋轉向上的氣流直沖九萬里高空，穿過云氣，背負青天，這才向南飛去，打算飛到南方的大海。
斥鴳譏笑它說：‘它打算飛到哪兒去？我奮力跳起來往上飛，不過幾丈高就落了下來，盤旋于蓬蒿叢中，這也是我飛翔的極限了。而它打算飛到什么地方去呢？’”這就是小與大的不同了。
所以，那些才智足以勝任一個官職，品行合乎一鄉人心愿，道德能使國君感到滿意，能力足以取信一國之人的人，他們看待自己也像是這樣哩。而宋榮子卻譏笑他們。
世上的人們都贊譽他，他不會因此越發努力，世上的人們都非難他，他也不會因此而更加沮喪。他清楚地劃定自身與物外的區別，辯別榮譽與恥辱的界限，不過如此而已呀！宋榮子他對于整個社會，從來不忙忙地去追求什么。
雖然如此，他還是未能達到最高的境界。列子能駕風行走，那樣子實在輕盈美好，而且十五天后方才返回。
列子對于尋求幸福，從來沒有忙忙的樣子。他這樣做雖然免除了行走的勞苦，可還是有所依憑呀。
至于遵循宇宙萬物的規律，把握“六氣”的變化，遨游于無窮無盡的境域，他還仰賴什么呢！因此說，道德修養高尚的“至人”能夠達到忘我的境界，精神世界完全超脫物外的“神人”心目中沒有功名和事業，思想修養臻于完美的“圣人”從不去追求名譽和地位。
8.求莊子的逍遙游的翻譯
沒那么多。
請等一下。
樓主要的翻譯是：
北方的大海里有一條魚，它的名字叫做鯤。鯤的體積，真不知道大到幾千里；變化成為鳥，它的名字就叫鵬。鵬的脊背，真不知道長到幾千里；當它奮起而飛的時候，那展開的雙翅就像天邊的云。這只鵬鳥呀，隨著海上洶涌的波濤遷徙到南方的大海。南方的大海是個天然的大池。《齊諧》是一部專門記載怪異事情的書，這本書上記載說：“鵬鳥遷徙到南方的大海，翅膀拍擊水面激起水花，高達三千里，然后拍擊大翼，憑借旋風直上高空九萬里。它是乘著六月的大風而飛去的。野馬似的空中霧氣也好，飛揚的塵埃也好，凡空中帶有生氣之物，都是靠著風力的吹動而飄揚的。天色深青，難道這就是它真正的顏色嗎？它是高曠遼遠而沒有邊際嗎？鵬鳥在高空往下看，也就是這個樣子而已。 再說水匯積不深，它浮載大船就沒有力量。倒杯水在庭堂的低洼處，那么小小的芥草浮在上面就成為一只小船；而擱置杯子就粘住不動了，因為水太淺而船太大了。風聚積的力量不雄厚，它托負巨大的翅膀便力量不夠。所以，鵬鳥高飛九萬里，狂風就在它的身下托著它，然后它才能憑借風力飛行，背負青天而沒有什么力量能夠阻遏它了，然后才像準備飛到南方去。 寒蟬與小灰雀譏笑它說：“我從地面急速起飛，突過榆樹和檀樹的樹枝，有時飛不到樹上去，就落在地上，為什么要飛九萬里的高那么費勁地去南海呢？”到近郊野林去，帶上三餐就可以往返，肚子還是飽飽的；到百里之外去，要用一整夜時間搗米準備干糧；到千里之外去，三個月以前就要準備糧食。寒蟬和灰雀這兩個小東西懂得什么！
9.必修五 逍遙游翻譯
這是必修五上的全文：
別個的發的都是《逍遙游》的全文。
北海有一條魚，它的名字叫做鯤。鯤的巨大，不知道有幾千里。變化成為鳥，它的名字叫做鵬。鵬的背，不知道有幾千里長；奮起而飛時，它的翅膀象遮蓋天空的云氣。這只鳥，當海動風起時就飛往南海。那南海，就是個天然的大地。
《齊諧》這本書，是記載怪異之事的。這本書上說：“鵬鳥飛往南海時，激濺起來的水花達三千里，翼拍旋風而直上九萬里高空。它飛了六個月才停歇下來。”游氣，塵埃，小生物，都是被風吹著在空氣中游蕩的呀！天氣蒼蒼茫茫，這是它的真正本色嗎？還是高遠無窮，不能看到它的至極深處呢？高飛九萬里的大鵬往下看地面的景象，也不過就是這樣的情形。
水的聚積不深，那么它就沒有力量浮載大船。在屋里的洼地里倒一杯水，可以用小草當船，放在里面飄浮著；放上一個大杯子就要膠著在地上，這是水淺而船大的緣故。風的強度不大，那末它就沒有力量承負巨大的翅膀。所以，鵬高飛九萬里，那風就在它的下面，然后才乘著風力，背負青天而無阻礙地飛往南海。
蟬和斑鳩譏笑大鵬說：“我們什么時候愿意飛就一下子飛起來，碰到榆樹、枋樹就停落在上邊；有時力氣不夠、飛不到，落到地上就是了。何必要高飛九萬里而到那遙遠的南海呢？”
去近郊旅行的，只帶三餐飯，當天回來，肚子還飽飽的；作百里之遠的旅行，就必須籌備三個月的糧食。這兩只小蟲鳥又知道什么呢？
“小知”不知道“大知”，“小年”不知道“大年”。怎么知道是這樣的呢？見了太陽就死的“朝菌”，不知道一天的時光；春生夏死，夏生秋死的“蟪蛄”，不知道一年的時光，這就是“小年”。楚國的南邊有只靈龜，從五百年的一個春季，五百年為一個秋季；上古時代有一顆大椿樹，以八千年為一個春季，八千年為一個秋季，這就是“大年”。而只活了八百歲的彭祖，卻以長壽之名流傳人間；大家都羨慕他，這豈不是太可憐了嗎！
商湯問棘也有這樣的話：
湯問：“上下四方有極限嗎？”
棘說：“無極之外，又是無極！在那個極荒遠的北極地方的北邊，有一個無邊無際的大海，那是天池。那里邊有一條魚，它的身子有幾千里寬，沒有人知道它有多么長，它的名字叫做鯤。有只鳥，它的名字叫做鵬，鵬的背象泰山，翅膀象遮蓋天空的云氣，乘著旋風而直上九萬里的高空，超絕云氣，背負青天，然后向南飛翔，而往南海。生活在小水洼里的鴳雀譏笑它說：‘它想飛到哪里去呢？我飛騰起來，不過十幾尺高就落下來，在蓬蒿之間自由自在的飛翔，這也是很愉快的啊！而它究竟是要飛到哪里去呢？’”
這就是小和大的分別。
那些才智可以勝任一官之職，行為可以聯合一鄉群眾，德行合于一君的要求而能取得一國信任的人，他們自鳴得意，也和蟬、斑鳩、鴳雀一個樣。而宋榮子不禁嗤笑他們。宋榮子不因整個世界的人稱譽他而奮勉；也不因整個世界的人誹謗他而沮喪。他能認定內我和外物的分際，辨別清楚光榮和恥辱的界限。就這樣罷了！他對于世俗的名譽，是未曾汲汲追求的。雖然這樣，但他還有未曾樹立的。
列子乘風***，飄然自得，過了五十天而后回來。他對于求福的事，是未曾濟濟追求的。像他這樣，雖然可以免徒步之勞，但畢竟有所依持。
若能順著自然的規律，而把握六氣的變化，以遨游于無窮的宇宙，他還有什么依持的呢！
所以說：“至人無已”，“神人無功”，“圣人無名”。